By Andrew Radde-Gallwitz
Andrew Radde-Gallwitz charts the development of the assumption of divine simplicity from the second one throughout the fourth centuries, with specific recognition to Basil of Caesarea and Gregory of Nyssa, of the main refined writers in this subject, either instrumental within the development of the Trinitarian doctrine proclaimed as orthodox on the Council of Constantinople in 381. He demonstrates that divine simplicity was once now not a philosophical appendage awkwardly connected to the early Christian doctrine of God, yet a concept that enabled Christians to articulate the consistency of God as portrayed of their scriptures.
Basil and Gregory provided a distinct construal of simplicity in responding to their relevant doctrinal opponent, Eunomius of Cyzicus. hard authorized interpretations of the Cappadocian brothers and the normal account of divine simplicity in fresh philosophical literature, Radde-Gallwitz argues that Basil and Gregory's fulfillment in reworking rules inherited from the non-Christian philosophy in their time has an ongoing relevance for Christian theological epistemology today.
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Extra resources for Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Oxford Early Christian Studies)
Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Oxford Early Christian Studies) by Andrew Radde-Gallwitz